TL;DR
- The last three ayat of Surah Al Hashr are Quran 59:22 to 24.
- They focus almost entirely on Allah and His attributes.
- They contain names including Ar Rahman, Ar Rahim, Al Malik, Al Quddus, As Salam, Al Mumin, Al Muhaymin, Al Aziz, Al Jabbar, Al Mutakabbir, Al Khaliq, Al Bari, Al Musawwir, and Al Hakim.
- Verse 22 emphasizes Allah’s knowledge and mercy.
- Verse 23 emphasizes His perfect authority, purity, security, power, and greatness.
- Verse 24 emphasizes His creation, design, beautiful names, might, and wisdom.
- The verses follow Quran 59:21, which says even a mountain would become humbled and split from fear of Allah if the Quran were sent upon it.
- A Hadith about 70,000 angels praying for someone who recites these verses in the morning or evening appears in Jami at Tirmidhi 2922.
- That narration has been graded weak by a number of Hadith scholars.
- There is no authentic Hadith establishing a special benefit for reading these verses seven times.
- The verses can still be recited, memorized, studied, and used to reflect on Allah’s names.
The last three verses of Surah Al Hashr are verses 22, 23, and 24 of chapter 59. They contain one of the Quran’s most powerful descriptions of Allah through His names, attributes, knowledge, mercy, authority, and creative power.
These verses are widely memorized and recited by Muslims. However, some special benefits shared online come from a weak Hadith, so it is important to separate the meaning and general reward of Quran recitation from claims that are not strongly authenticated.
What Are the Last 3 Ayat of Surah Al Hashr?
Surah Al Hashr is the 59th chapter of the Quran. It contains 24 verses and was revealed in Madinah.
The final three verses are:
Ayah 22: Quran 59:22
Ayah 23: Quran 59:23
Ayah 24: Quran 59:24
They form a connected passage describing Allah through His names and attributes.
Verse 21 prepares the reader for them by describing the greatness of the Quran. Allah says that if this Quran had been sent upon a mountain, the mountain would have become humbled and split apart from fear of Allah.
The following verses then tell the reader more about the Lord whose words should produce such humility.
Surah Al Hashr Ayah 22
Arabic
هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ ۖ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ ۖ هُوَ الرَّحْمَٰنُ الرَّحِيمُ
Transliteration
Huwallahu alladhi la ilaha illa Huwa, Alimul ghaybi wash shahadah, Huwar Rahmanur Rahim.
Simple English Meaning
He is Allah. There is no one worthy of worship except Him. He knows everything hidden and everything visible. He is the Most Merciful and the Especially Merciful.
Simple Urdu Meaning
وہی اللہ ہے جس کے سوا کوئی عبادت کے لائق نہیں۔ وہ ہر چھپی اور ظاہر چیز کو جانتا ہے۔ وہ نہایت مہربان اور بہت رحم فرمانے والا ہے۔
Surah Al Hashr Ayah 23
Arabic
هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ
Transliteration
Huwallahu alladhi la ilaha illa Huwa, Al Malikul Quddusus Salamul Muminul Muhayminul Azizul Jabbarul Mutakabbir. Subhanallahi amma yushrikun.
Simple English Meaning
He is Allah. There is no one worthy of worship except Him. He is the King, the Most Holy, the Source of Peace, the Giver of Security, the Overseer, the Almighty, the Compeller, and the Supremely Great. Allah is far above whatever people associate with Him.
Simple Urdu Meaning
وہی اللہ ہے جس کے سوا کوئی عبادت کے لائق نہیں۔ وہ بادشاہ، نہایت پاک، سلامتی دینے والا، امن دینے والا، نگہبان، زبردست، غالب اور بڑائی والا ہے۔ اللہ ان چیزوں سے پاک ہے جنہیں لوگ اس کا شریک بناتے ہیں۔
Surah Al Hashr Ayah 24
Arabic
هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ
Transliteration
Huwallahul Khaliqul Bariul Musawwir. Lahul asmaul husna. Yusabbihu lahu ma fis samawati wal ard. Wa Huwal Azizul Hakim.
Simple English Meaning
He is Allah, the Creator, the Originator, and the Shaper. The most beautiful names belong to Him. Everything in the heavens and earth glorifies Him. He is the Almighty and the All Wise.
Simple Urdu Meaning
وہی اللہ پیدا کرنے والا، وجود میں لانے والا اور صورت بنانے والا ہے۔ سب بہترین نام اسی کے ہیں۔ آسمانوں اور زمین کی ہر چیز اس کی تسبیح کرتی ہے۔ وہ زبردست اور حکمت والا ہے۔
Verse by Verse Meaning and Tafsir
Ayah 22: Allah Knows What We See and What We Cannot See
The passage begins with the foundation of Tawhid:
There is no one worthy of worship except Allah.
Everything that follows explains why Allah alone deserves worship.
The verse describes Him as knowing Al Ghayb and Ash Shahadah.
Al Ghayb means what is hidden or unseen to creation. This includes things people cannot discover through normal observation unless Allah reveals knowledge about them.
Ash Shahadah refers to what is present, visible, witnessed, or known within the created world.
Allah’s knowledge is not limited by distance, time, darkness, privacy, memory, or technology.
A person may hide something from parents, friends, employers, governments, or the entire internet. Nothing is hidden from Allah.
The verse then moves immediately from knowledge to mercy:
Ar Rahman, Ar Rahim.
This balance matters.
Allah knows every mistake and hidden thought, but the verse does not leave the believer only with fear. It reminds the reader that the One with complete knowledge is also the One whose mercy is vast.
Ayah 23: Allah Is Perfect in Authority and Power
The next verse gives a dense sequence of Allah’s names.
It begins again by declaring that no one deserves worship except Him.
Allah is then described as the King, the Most Holy, the Source of Peace, the Giver of Security, the Overseer, the Almighty, the Compeller, and the Supremely Great.
These names show that Allah’s authority is completely different from human authority.
Human rulers become weak, make mistakes, lose information, become sick, and eventually die.
Allah’s rule has none of these limitations.
The verse finishes by declaring Him completely above everything people associate with Him.
That ending connects the names directly to Tawhid. If these attributes belong perfectly to Allah, then no created being deserves a share of His worship.
Ayah 24: Allah Creates, Shapes, and Governs With Wisdom
The final verse turns toward creation.
Allah is Al Khaliq, the Creator.
He is Al Bari, the One who brings creation into existence according to His will.
He is Al Musawwir, the One who gives created beings their forms and characteristics.
People can design using material that already exists. They can reshape, combine, manufacture, and copy.
Allah creates without depending on material that belongs to someone else.
The verse then says:
To Him belong the Most Beautiful Names.
This teaches Muslims to learn about Allah through the names and attributes He has revealed.
The verse closes by telling us that everything in the heavens and earth glorifies Allah.
Human beings are therefore not the only worshippers in creation. The entire created order points toward its Creator.
The Names of Allah in the Last 3 Ayat of Surah Al Hashr
These verses contain a remarkable collection of divine names.
Allah
Arabic: الله
Allah is the proper divine name of the One true God.
All the other names in the passage describe the One called Allah.
Ar Rahman
Arabic: الرَّحْمَٰنُ
Meaning: The Most Merciful or Universally Merciful
This name points to Allah’s vast and encompassing mercy.
His mercy reaches creation in countless ways through life, food, protection, guidance, forgiveness, and opportunity.
Ar Rahim
Arabic: الرَّحِيمُ
Meaning: The Especially Merciful
Ar Rahim emphasizes Allah’s continuing mercy.
Ar Rahman and Ar Rahim appear together frequently in the Quran, including in Bismillah.
Al Malik
Arabic: الْمَلِكُ
Meaning: The King
Allah owns and rules creation completely.
Human ownership is temporary. Allah’s ownership has no beginning or end.
Al Quddus
Arabic: الْقُدُّوسُ
Meaning: The Most Holy or Absolutely Pure
Allah is free from every defect, weakness, injustice, and imperfection.
Nothing imperfect can be compared with Him.
As Salam
Arabic: السَّلَامُ
Meaning: The Source of Peace and the One free from every defect
Allah is perfectly safe from weakness or deficiency.
Peace ultimately comes through Him.
Al Mumin
Arabic: الْمُؤْمِنُ
This name can carry meanings related to security, confirmation, and trust.
Classical tafsir explains it through Allah giving security and confirming truth.
It should not be translated simply as “the believer,” because the meaning when applied to Allah is different from its use for human believers.
Al Muhaymin
Arabic: الْمُهَيْمِنُ
Meaning: The Overseer, Guardian, or Watcher over all things
Nothing leaves Allah’s knowledge or control.
He knows what creation does and maintains complete authority over it.
Al Aziz
Arabic: الْعَزِيزُ
Meaning: The Almighty or Invincible
No one can overpower Allah.
Whatever strength created beings possess exists because He allowed it.
Al Jabbar
Arabic: الْجَبَّارُ
This name carries meanings of irresistible authority and power.
It can also carry the idea of restoring and setting matters right.
When used for human beings, related words can carry a negative meaning of tyranny. When used as Allah’s name, it refers to His perfect and rightful power.
Al Mutakabbir
Arabic: الْمُتَكَبِّرُ
Meaning: The Supremely Great
Pride is blameworthy for humans because people are weak creatures claiming greatness they do not truly possess.
Perfect greatness belongs to Allah.
Al Khaliq
Arabic: الْخَالِقُ
Meaning: The Creator
Allah creates and determines creation according to His knowledge and wisdom.
Al Bari
Arabic: الْبَارِئُ
Meaning: The Originator or One who brings creation into existence
This name highlights Allah bringing created beings into existence according to His decree.
Al Musawwir
Arabic: الْمُصَوِّرُ
Meaning: The Shaper or Fashioner
Allah gives creation its forms.
Human faces, bodies, animals, plants, and countless differences across creation exist according to His creative will.
Al Hakim
Arabic: الْحَكِيمُ
Meaning: The All Wise
Allah acts with perfect wisdom.
Humans may not understand every reason behind an event, but lack of human understanding does not mean Allah lacks wisdom.
How Many Names of Allah Appear in These Verses?
If you count Allah itself, the final three verses contain around 15 clearly recognizable divine names that appear directly in the text.
They include:
- Allah
- Ar Rahman
- Ar Rahim
- Al Malik
- Al Quddus
- As Salam
- Al Mumin
- Al Muhaymin
- Al Aziz
- Al Jabbar
- Al Mutakabbir
- Al Khaliq
- Al Bari
- Al Musawwir
- Al Hakim
The phrase Knower of the unseen and visible also describes an important attribute of Allah, although readers may see it categorized differently in lists of the divine names.
The goal should not be only counting names. These verses invite the reader to understand what the names reveal about Allah.
Why Are These Three Verses So Widely Recited?
The final three verses naturally form one connected passage.
All three focus directly on Allah.
They contain several of His names in a short amount of text, making them especially suitable for reflection, memorization, and learning about Tawhid.
Verse 21 also creates a powerful introduction. It says a mountain would become humbled and split apart if the Quran were revealed upon it.
Verses 22 to 24 then describe the Allah whom the mountain would fear.
There is also a Hadith specifically discussing reciting three verses from the end of Surah Al Hashr in the morning and evening.
However, the strength of that narration needs to be explained carefully.
What Is the Connection to the Rest of Surah Al Hashr?
The ending becomes more meaningful when we look at the entire Surah.
Surah Al Hashr is a Madinan chapter. Ibn Abbas is reported to have called it Surah Bani Nadir because its opening passages discuss events involving Banu Nadir.
The earlier verses describe people who believed their strong fortifications would protect them. Their security disappeared from a direction they did not expect.
The Surah then discusses wealth, social responsibility, the Muhajirun, Ansar, hypocrisy, accountability, and the consequences of forgetting Allah.
Toward the end, Quran 59:19 warns believers:
Do not be like those who forgot Allah, so He caused them to forget themselves.
Verse 21 then presents the image of a mountain trembling before the Quran.
Finally, verses 22 to 24 describe Allah Himself.
The structure gives the ending more force.
People may trust walls, wealth, alliances, status, or their own planning. The Surah closes by reminding them who actually has complete knowledge, ownership, authority, power, and wisdom.
Benefits and Virtues of the Last 3 Ayat
Benefit 1: They Teach Tawhid
The strongest benefit is contained directly in the verses.
They begin by declaring that Allah alone deserves worship and then explain His attributes.
Reading them with understanding strengthens knowledge of Allah.
Benefit 2: They Help Muslims Learn Allah’s Names
These verses gather many divine names in one short passage.
Memorizing them gives a Muslim an easy starting point for learning what those names mean.
Benefit 3: They Encourage Reflection on Allah’s Greatness
Verse 21 describes a mountain becoming humbled before the Quran.
The names that follow invite the human heart to develop the humility that the mountain image represents.
Benefit 4: Quran Recitation Carries General Reward
The last three verses are part of the Quran.
They carry the general virtues and rewards associated with reading Allah’s Book.
A special weak narration is not required in order for the verses to be valuable.
The Hadith About 70,000 Angels
Jami at Tirmidhi 2922 reports that a person who says a particular seeking of refuge three times in the morning and then recites three verses from the end of Surah Al Hashr will have 70,000 angels pray for them until evening.
The narration also says that if the person dies that day, they die as a martyr. It gives a similar statement for evening recitation.
Imam Al Tirmidhi described the narration as Gharib, meaning it came through a limited route.
Later Hadith grading has not treated this report as strongly authentic. It is graded Daif, or weak, in the Darussalam grading displayed for Jami at Tirmidhi 2922. Shaykh Al Albani also graded it weak.
For that reason, the promise of 70,000 angels and the specific martyr reward should not be presented as established by a Sahih Hadith.
A Muslim may still recite these verses in the morning or evening as Quran. The caution concerns the certainty of the special promised reward.
What About Reading the Last 3 Ayat Seven Times?
Searches often ask about reading the last three verses of Surah Al Hashr seven times.
There is no established authentic Hadith that gives these three verses a special seven time recitation rule with a guaranteed result.
The same caution applies to claims such as:
- Read them seven times for protection
- Read them seven times for wealth
- Read them seven times to solve every problem
- Read them seven times to guarantee healing
A Muslim may repeat Quran verses for memorization, reflection, or personal worship.
The issue is claiming that Prophet Muhammad ﷺ established a particular number and reward when reliable evidence does not support the claim.
When Should You Recite the Last 3 Ayat?
You may recite them at any suitable time.
For example:
- During Quran study
- After Salah
- During morning or evening Quran reading
- Before sleeping
- While memorizing Allah’s names
- During personal reflection
- While teaching children about Allah
There is no need to believe that the verses work only at one time of day.
The Quran is guidance whenever it is read with sincerity.
How to Memorize the Last 3 Ayat of Surah Al Hashr
These verses become easier when you learn their structure rather than treating them as one long block.
Step 1: Memorize Ayah 22 First
Break it into three ideas:
Huwallahu alladhi la ilaha illa Huwa
Allah alone deserves worship.
Alimul ghaybi wash shahadah
Allah knows the hidden and visible.
Huwar Rahmanur Rahim
Allah is merciful.
Repeat each phrase separately before joining them.
Step 2: Learn Ayah 23 in Groups of Names
Begin with:
Al Malikul Quddusus Salam
Then add:
Al Muminul Muhaymin
Then:
Al Azizul Jabbarul Mutakabbir
Finally memorize:
Subhanallahi amma yushrikun
Understanding each name makes the sequence easier to remember.
Step 3: Divide Ayah 24 Into Four Ideas
Al Khaliqul Bariul Musawwir
Creation.
Lahul asmaul husna
The beautiful names.
Yusabbihu lahu ma fis samawati wal ard
Everything glorifies Allah.
Wa Huwal Azizul Hakim
Allah is Almighty and Wise.
Step 4: Listen to One Reciter
Choose one slow, clear recitation.
Switching between several reciters while learning can make rhythm and stopping points harder to remember.
Step 5: Review in Salah or Daily Quran Time
Once the verses are stable, review them every day.
Memorization disappears when review disappears.
Step 6: Learn the Meaning
Ask yourself which name comes next and what it means.
Meaning creates another memory connection beyond sound.
Conclusion
The last three ayat of Surah Al Hashr are much more than a popular recitation.
They tell us who Allah is.
He knows the hidden and visible. He is merciful, King, perfectly pure, the Source of security, the Overseer, Almighty, Supremely Great, Creator, Originator, Shaper, and perfectly Wise.
That meaning is the strongest reason to read them.
You do not need an exaggerated viral benefit to make these verses valuable. Their words already give the believer something greater: knowledge of Allah, stronger Tawhid, and a reason for the heart to become humble before its Creator.
Frequently Asked Questions
They are Quran 59:22, 59:23, and 59:24. They describe Allah through His names, attributes, knowledge, mercy, authority, and creative power.
The main message is Tawhid. Allah alone deserves worship because He has perfect knowledge, mercy, authority, holiness, power, creative ability, and wisdom.
They include Ar Rahman, Ar Rahim, Al Malik, Al Quddus, As Salam, Al Mumin, Al Muhaymin, Al Aziz, Al Jabbar, Al Mutakabbir, Al Khaliq, Al Bari, Al Musawwir, and Al Hakim.
They contain many of Allah’s names and form a powerful conclusion to Surah Al Hashr. A Hadith also mentions morning and evening recitation, but the narration is weak.
The report appears in Jami at Tirmidhi 2922. Imam Tirmidhi called it Gharib, and later Hadith grading has classified it as weak. The special reward should therefore not be presented as firmly established.
No authentic Hadith establishes a special seven time recitation of the last three verses with a guaranteed benefit.
Yes. They are Quran and may be recited in the morning. The issue is only claiming a specific promised reward from a weak narration as certain.
Yes. There is no prohibition on reading them before sleep. However, authentic bedtime protection reports are more clearly established for Ayat ul Kursi and other specific Quran passages.
Some collections of devotional practice include them because of the narration in Tirmidhi 2922. Since that narration is weak, they should not be treated as a required or firmly established morning Sunnah.
Quran 59:21 says that if the Quran were sent upon a mountain, the mountain would become humbled and split from fear of Allah. This verse creates an important introduction to the divine names that follow.
Surah Al Hashr is a Madinan Surah. Its opening verses are connected with the events involving Banu Nadir.
Hashr can mean gathering or mustering. The name comes from wording in verse 2.
Surah Al Hashr contains 24 verses.
Yes. They contain several divine names and are one of the most useful short Quran passages for studying Allah’s attributes.